622 年自麦加迁至叶斯里卜/麦地那;伊斯兰纪元起点。H 轨:政治避难与共同体重建;T 轨:奉命迁徙与信仰考验。622 move from Mecca to Yathrib/Medina; epoch of the Islamic calendar. H-track: political refuge and community rebuilding; T-track: commanded emigration and trial of faith.
7 世纪对拜占庭叙利亚—埃及与萨珊伊拉克—伊朗等地的快速扩张。H 轨:军事、税收与宗教政策复杂;T 轨:为主道开疆与宿命叙事。7th-c. rapid expansion into Byzantine Syria–Egypt and Sasanian Iraq–Iran. H-track: complex military, tax, and religious policy; T-track: expansion in God's path and destiny narratives.
18 世纪纳季德改革运动与沙特政治联盟。H 轨:Commins;T 轨:认主独一改革 vs 批评暴力/扩张。18th-c. Najdi reform movement and Saudi political alliance. H-track: Commins; T-track: tawhid reform vs critiques of violence/expansion.
推翻倭马亚、阿拔斯取而代之。H 轨:呼罗珊动员与帝国重组;T 轨:家族合法性与新时代叙事。Overthrow of Umayyads by Abbasids. H-track: Khurasan mobilization and imperial reorganization; T-track: family legitimacy and new-age narratives.
从早期禁欲—神秘实践到中古教团(tariqa)制度化。H 轨:Knysh/Lapidus;T 轨:道统与齐克尔。From early ascetic-mystical practice to medieval tariqa institutionalization. H-track: Knysh/Lapidus; T-track: silsila and dhikr.
事件伊斯兰教跨传统共享约15–18 世纪(与欧洲改革重叠)c. 15th–18th c. (overlaps European reform)
与欧洲改革并行的奥斯曼等帝国秩序:教法、苏非、宫廷与对非穆斯林米勒特管理。Ottoman and related imperial orders parallel to European reform: law, Sufism, court, and millet management of non-Muslims.
奥斯曼攻克拜占庭首都;常被用作中古/近代分期象征。对东正教、伊斯兰帝国与欧洲想象皆为转折。Ottomans take the Byzantine capital; often a medieval/early modern symbolic hinge for Orthodoxy, Islamic empire, and European imagination.
事件伊斯兰教基督教犹太教跨传统共享经典讨论多聚焦15–19 世纪;制度有演变Classic discussions often 15th–19th c.; institutions evolved
奥斯曼帝国对基督徒、犹太人等共同体的法律—行政安排(史学上「米勒特」概念有建构与演变)。Ottoman legal-administrative arrangements for Christian, Jewish, and other communities (the 'millet' concept is historically constructed and evolving).
16 世纪起萨法维王朝以十二伊玛目什叶为国教,重塑伊朗宗教地图。H 轨:国家—教派政治;T 轨:什叶礼仪与圣地网络扩展。From 16th c. Safavids establish Twelver Shi'ism as state religion, reshaping Iran's religious map. H-track: state-sect politics; T-track: expansion of Shi'i ritual and shrine networks.
事件伊斯兰教约19 世纪–20 世纪中(地区参差)c. 19th–mid-20th c. (regionally uneven)
19–20 世纪初伊斯兰世界面对欧洲霸权的思想—制度回应:现代主义、赛莱菲倾向、宪政与教育改革等。19th–early 20th c. intellectual-institutional responses to European hegemony: modernism, Salafi tendencies, constitutionalism, educational reform, etc.
哈桑·班纳在埃及创立的现代伊斯兰社会—政治运动。H 轨:Mitchell;T 轨:伊斯兰秩序理想与国家冲突记忆。Modern Islamic social-political movement founded by Hasan al-Banna in Egypt. H-track: Mitchell; T-track: Islamic order ideal and state-conflict memory.