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一次检索人物、事件、地点、文本、群体、路线和比较专题，并深入匹配百科正文、时间节点与学界争议。
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列王纪中所罗门建殿与献殿。T 轨：雅威立名之所；H 轨：铁器时代耶路撒冷圣所存在度 vs 圣经工程规模。Solomon's temple building and dedication in Kings. T-track: place of the Name; H-track: Iron Age sanctuary presence vs biblical building scale.
罗波安—耶罗波安叙事下南北分国。H 轨：两个王国的可对读史自此更清晰；T 轨：背约与政治愚蠢的神学解释。North–south split under Rehoboam–Jeroboam narrative. H-track: two kingdoms become more cross-readable; T-track: theology of apostasy and political folly.
波斯时期犹大人归回、重建祭坛与圣殿的叙事与史学。H 轨：居鲁士政策与行省框架；T 轨：耶和华激动君王之心与圣殿重立。Persian-period return and temple rebuilding in narrative and history. H-track: Cyrus policy and provincial frame; T-track: YHWH stirring kings and reestablishing the house.
法利赛、撒都该、艾赛尼等与「共同犹太教」实践并存。为 p04 耶稣运动提供语境，而非基督教起源目的论。Pharisees, Sadducees, Essenes, and common practice coexist. Context for p04 Jesus movement—not a teleology of Christian origins.
罗马将军庞培攻入耶路撒冷，犹大进入罗马霸权轨道。H 轨：帝国东方秩序；T/史家记忆：圣所被侵犯的创伤。Pompey takes Jerusalem; Judea enters Roman hegemony. H-track: eastern imperial order; memory: trauma of sanctuary intrusion.